Eyes and Ears 2019

7/13/19 Pietro Rossano, “L’ideale del bello (Καλός) nell’etica di S. Paolo.” Pages 373–82 in Studiorum Paulinorum Congressus internationalis catholicus 1961: simul Secundus Congressus Internationalis Catholicus de Re Biblica: completo undevicesimo saeculo post S. Pauli in urbem adventum. 2 vols. Analecta biblica 18. Rome: Pontificio Istituto Biblico, 1963. (via DeepL)

7/9/19 Annette Merz, “‘New’ Woman? Bruce W. Winters These und ihre Rezeption in der exegetischen Diskussion kritisch beleuchtet [Bruce W. Winter’s thesis and its reception in the exegetical discussion critically examined],” in Frauen im antiken Judentum und frühen Christentum  (ed. Jörg Frey and Nicole Rupschus; WUNT 2/489; Tübingen: Mohr Siebeck, 2019), 209-34. (via Google Translate)

7/5/19 Benjamin G. Edwards, “Honor True Widows: 1 Timothy 5:3–16 with Implications for the Church’s Social Responsibilities.” Detroit Baptist Seminary Journal 21 (2016): 87–105.

7/4/19 Korinna Zamfir, “Women Teaching—Spiritually Washing the Feet of the Saints? The Early Christian Reception of 1 Timothy 2:11‒12.” Annali di Storia dell’Esegesi 32 (2015): 352‒79.

7/4/19 Gillian A. Beattie, “1 Timothy 5.3-16.” Pages 98-104 in Women and Marriage in Paul and His Early Interpreters. Library of New Testament Studies 296. London: T&T Clark, 2005.

7/4/19 Jouette M. Bassler, “Limits and Differentiation: The Calculus of Widows in 1 Timothy 5.3–16.” Pages 122–46 in A Feminist Companion to the Deutero-Pauline Epistles. Feminist Companion to the New Testament and Early Christian Writings 7. Edited by Amy-Jill Levine with Marianne Blickenstaff. Cleveland: Pilgrim, 2003.

7/4/19 Jouette M. Bassler,  “The Widows’ Tale: A Fresh Look at 1 Tim 5:3–16.” Journal of Biblical Literature 103.1 (1984): 23–41.

6/29/19 John J. Wainwright, “Eusebeia: Syncretism or Conservative Contextualization?” Evangelical Quarterly 65 (1993): 211–24 .

6/29/19 Korinna Zamfir, “Eusebeia, Sōtēria and Civic Loyalty in the Pastoral Epistles.” Pages 121‒42 in “Make Disciples of All Nations”: The Appeal and Authority of Christian Faith in Hellenistic-Roman Times. Edited by Loren T. Stuckenbruck, Beth Langstaff, and Michael Tilly. WUNT 2/482. Tübingen: Mohr Siebeck, 2019.

6/11/19 Dwight Mckissic and Tom Ascol. “Should Women Preach in Our Lord’s Day Worship?” Debate sponsored by Founders Ministries, Birmingham, AL, 10 June 2019. https://www.facebook.com/FoundersMin/videos/498520210887124/?t=6867

6/10/19 Reiser, Marius. “Bürgerliches Christentum in den Pastoralbriefen?” Biblica 74.1 (1993): 27–44. (via online translation)

6/8/19 Roberto Amici, “Principi e norme di non estraneità al mondo nelle lettere a Timoteo e a Tito.” Estudios Biblicos 67.3 (2009): 445–70. (via Google Translate)

6/8/19 Roberto Amici, ” La positività del matrimonio e della vita familiar nelle LP .” Pages 151-62 in “Tutto ciò che Dio ha creato è buono” (1Tm 4,4). Il rapporto con le realtà terrene nelle Lettere pastorali. Supplementi alla Rivista Biblica 48. Bologna: Dehoniane, 2007. (via Google Translate)

6/6/19 Arland Hultgren, “The Pastoral Epistles and the Scriptures of Israel.” Pages 372‒90 in Paul and Scripture. Edited by Stanley E. Porter and Christopher D. Land. Pauline Studies 10. Leiden: Brill, 2019.

6/6/19 Anna Koltsiou-Nikita, “ Το ‘κάτοπτρον επισκόπου’ στις ποιμαντικές επιστολές και το γραμματειακό του πλαίσιο [The ‘mirror of the bishop’ in the Pastoral Epistles and its literary context].” Pages 241–64 in Ἡ πνευματική παρακαταθήκη τοῦ Ἀποστόλου Παύλου. Ποιμαντικές Ἐπιστολές. Εἰσηγήσεις ΙΑ´ Συνάξεως Ὀρθοδόξων Βιβλικῶν Θεολόγων: Λευκάδα 25–28 Σεπτεμβρίου 2003. Thessaloniki: privately published, 2004. (via Google Translate)

6/5/19 Marty Feltham, “Marriage, Food and the Agenda of the Antagonists: 1 Timothy 4:3 Reconsidered.” Presentation at the SBL Annual Meeting, Boston, 20 November 2017.

6/5/19 Yann Redalié, “Il ministero ecclesiale: Un’‘opera bella’ oggetto di legittimo desiderio (I Tim. 3,1).” Protestantesimo 66 (2011): 261–72. (via Google Translate)

6/4/19 Thomas Söding, “1 Timotheus 3: Der Episkopos und die Diakone in der Kirche.” Pages 63–86 in 1 Timothy Reconsidered. Edited by Karl Paul Donfried. Colloquium Oecumenicum Paulinum 18. Leuven: Peeters, 2008. (via Google Translate)

6/2/19 Kathy Ehrensperger,  “Striving for Office and the Exercise of Power in the ‘House of God’: Reading 1 Timothy 3:1‒16 in the Light of 1 Corinthians 4:1.” Pages 104‒23 in The Bible in Church, Academy and Culture: Essays in Honour of the Reverend Dr. John Tudno Williams. Edited by Alan P. F. Sell. Eugene, OR: Wipf & Stock, 2011.

6/2/19 Jennifer A. Glancy, “Protocols of Masculinity in the Pastoral Epistles,” in New Testament Masculinities, ed. Stephen D. Moore and Janice Capel Anderson, SemeiaSt 45 (Atlanta: Society of Biblical Literature, 2003), 235–64.

6/2/19   Jacobie M. Helena Visser, “Overseeing the Womb: A Rhetorical Investigation of Masculinities and Ἐπίσκοπος in 1 Timothy 3.” Neotestamentica 50.1 (2016): 123–43.

5/26/19 Paul R. Trebilco,  “Engaging—or Not Engaging—the City: Reading 1 and 2 Timothy and the Johannine Letters in the City of Ephesus.” Pages 160–86 in The Urban World and the First Christians. Edited by S. Walton, P. R. Trebilco, and D. W. J. Gill. Grand Rapids: Eerdmans, 2017.

5/25/19 Andrie B. Du Toit, “Sensitivity Towards the Reaction of Outsiders as Ethical Motivation in Early Christian Paraenesis.” Pages 340–56 in Sensitivity to Outsiders: Exploring the Dynamic Relationship between Mission and Ethics in the New Testament and Early Christianity. Edited by J. Kok, Tobias Nicklas, D. T. Roth and C. M. Hays. Wissenschaftliche Untersuchungen zum Neuen Testament 2/364. Tübingen: Mohr Siebeck, 2014.

5/25/19 Michel Gourgues, “La première lettre à Timothée, témoin d’une ‘domestication’ et d’une adaptation de la foi et de l’expérience ecclésiale.” Science et Esprit 56.1 (2004): 5–18 . (via Google Translate)

5/18/19 John K. Goodrich, “Overseers as Stewards and the Qualifications for Leadership in the Pastoral Epistles.” Zeitschrift fur die neutestamentliche Wissenschaft 104.1 (2013): 77–97.

5/18/19 John K. Goodrich, “Overseers as Stewards and the Qualifications for Leadership in the Pastoral Epistles.” Zeitschrift fur die neutestamentliche Wissenschaft 104.1 (2013): 77–97.

5/18/19 Mark D. Owens, “Should Churches Ordain the Divorced and Remarried? An Examination of μιᾶς γυναικὸς ἀνήρ in the Pastoral Epistles,” Faith and Mission 22.3 (2005): 42–50

5/18/19 Mark D. Owens, “Should Churches Ordain the Divorced and Remarried? An Examination of μιᾶς γυναικὸς ἀνήρ in the Pastoral Epistles,” Faith and Mission 22.3 (2005): 42–50

5/18/19 David T. Williams, “‘A Husband of One Wife’ (1 Tim 3:2): A Trinitarian Understanding of Marriage.” Evangel 16.2 (1998): 46–52.

5/17/19 Robert L. Saucy, “The Husband of One Wife.” Bibliotheca sacra 131.523 (1974): 229–40.

5/17/19 Sydney Page, “Marital Expectations of Church Leaders in the Pastoral Epistles.” Journal for the Study of the New Testament 50 (1993): 105–20.

5/17/19 Ed Glasscock, “‘The Husband of One Wife’ Requirement in 1 Timothy 3:2.” Bibliotheca sacra 140 (1983): 244–58.

5/17/19 C. W. Emmet, “The Husband of One Wife.” Expository Times 19 (1907–1908): 39–40.

4/27/19 Gregory A. Couser, “‘Prayer’ and the Public Square: 1 Timothy 2:1‒7 and Christian Political Engagement.” Pages 277‒94 in New Testament Theology in Light of the Church’s Mission: Essays in Honor of I. Howard Marshall. Edited by Jon C. Laansma, Grant R. Osborne, and Ray F. Van Neste. Eugene, OR: Cascade: 2011.

4/22/19 Kevin Salisbury, “Paul’s First Letter to Timothy: An Example of Missional Contextualization.” Colloquium 44.1 (2012): 78‒101.

4/21/19 Gordon D. Fee, “Reflections on Church Order in the Pastoral Epistles, with Further Reflection on the Hermeneutics of Ad Hoc Documents.” Journal of the Evangelical Theological Society 28 (1985): 141–51.

4/20/19 Royce Gordon Gruenler, “The Mission-Lifestyle Setting of 1 Tim 2:8–15.” Journal of the Evangelical Society 41 (1998): 215–38.

4/20/19 Shane Hipps, Flickering Pixels: How Technology Shapes Your Faith. Grand Rapids: Zondervan, 2009.

4/14/19 Támez, Elsa, “The Patriarchal Household and Power Relations between Genders.“ Pages 152–64 in Hope Abundant: Third World and Indigenous Women’s Theology. Edited by Pul-lan Kwok. Maryknoll, NY: Orbis, 2010.

4/12/19 Lauri Thurén, “Divine Headhunting? The Function of the Qualifications of Deacons in 1 Tim 3:8–13.” Pages 117–30 in Deacons and Diakonia in Early Christianity. Edited by Bart J. Koet, Edwina Murphy, and Esko Ryökäs. Wissenschaftliche Untersuchungen zum Neuen Testament 2/479. Tübingen: Mohr Siebeck, 2018.

4/6/19 Gerald West, “Taming Texts of Terror: Reading (Against) the Gender Grain of 1 Timothy.” Scriptura 86 (2004): 160–73.

4/6/19 Judith Gundry-Volf, “Gender and Creation in 1 Corinthians 11:2–6: A Study in Paul’s Theological Method.” Pages 151–171 in Evangelium, Schriftauslegung, Kirche. Festschrift fur Peter Stuhlmacher. Edited by
J. Adna, S. J. Hafemann, and O. Hofius. Gottingen: Vandenhoeck & Ruprecht, 1997.

3/21/19 Maurizio Girolami. “La lettere pastorali.”Pages 119–42 in Edificare sul fondamento: Introduzione alle lettere deuteropaoline e alle lettere cattoliche non giovannee. Edited by Aldo Martin, Maurizio Girolami, and Carlo Broccardo. Graphé 8. Torino: Elledici, 2015. (via Google Translate)

3/17/19 Karl Paul Donfried. “Rethinking Scholarly Approaches to 1 Timothy.” Pages 153–82 in 1 Timothy Reconsidered. Edited by Karl Paul Donfried. Colloquium Oecumenicum Paulinum 18. Leuven: Peeters, 2008.

3/17/19 Renaldo Fabris, “L’identità femminile nell’interpretazione del NT.” Pages 9-14 in La donna nell’esperienza della prima Chiesa. Realtà donna 1. Rome: Edizioni paoline, 1982. (via Google Translate)

3/10/19 Fredrick J. Long, “A Wife in Relation to a Husband: Greek Discourse Pragmatic and Cultural Evidence for Interpreting 1 Tim 2:11–15.” The Journal of Inductive Bible Studies 2.2 (2015): 6‒43.

3/8/19 Andrie B. du Toit, “Sensitivity Towards the Reaction of Outsiders as Ethical Motivation in Early Christian Paraenesis.” Pages 340–56 in Sensitivity to Outsiders: Exploring the Dynamic Relationship between Mission and Ethics in the New Testament and Early Christianity. Edited by J. Kok, Tobias Nicklas, D. T. Roth and C. M. Hays. Wissenschaftliche Untersuchungen zum Neuen Testament 2/364. Tübingen: Mohr Siebeck, 2014.

3/5/19 Douw G. Breed, “1 Timoteus 2:8‒12—voorskrifte vir gedrag in die erediens, in die gewone lewe of in die huwelik? ‘n Eksegetiese studie.” In die Skriflig 40.2 (2006): 247–63. (via Google Translate)

3/3/19 Rob van Houwelingen, “Power, Powerlessness, and Authorised Power in 1 Timothy 2:8–15.” In Power in the New Testament. Edited by A. B. Merz and P. G. R. de Villiers. Leuven: Peeters, forthcoming.

3/3/19 Gordon P. Hugenberger, “Women in Church Office: Hermeneutics or Exegesis? A Survey of Approaches to 1 Tim 2:8–15.” Journal of the Evangelical Theological Society 35 (1992): 341–60.

3/3/19 Kenneth L. Cukrowski, “An Exegetical Note on the Ellipsis in 1 Timothy 2:9.” Pages 232–238 in Transmission and Reception: New Testament Text-Critical and Exegetical Studies. Edited by Jeff W. Childers and D. C. Parker. Texts and Studies: Contributions to Biblical and Patristic Literature, Third Series 4. Piscataway, NJ: Gorgias, 2006.

3/2/19 Frances Taylor Gench. Encountering God in Tyrannical Texts: Reflections on Paul, Women, and the Authority of Scripture. Louisville: Westminster John Knox, 2015. Chap. 1: “Beyond Textual Harassment: Engaging Tyrannical Texts (1 Timothy 2:8–15),” pp. 1–18.

2/28/19 Reimund Bieringer, “Der 2. Timotheus- und der Titusbrief in der Diskussion.” Pages 5–16 in 2 Timothy and Titus Reconsidered: Der 2. Timotheus- und der Titusbrief in neuem Licht. Edited by Reimund Bieringer. Colloquium Oecumenicum Paulinum 20. Leuven: Peeters, 2018. (via Google Translate)

2/26/19 Abraham Malherbe, “The Virtus Feminarum in 1 Timothy 2:9–15.” Pages 45–65 in Renewing Tradition: Studies in Texts and Contexts in Honor of James W. Thompson. Edited by M. W. Hamilton, T. H. Olbricht, and J. Peterson. Princeton Theological Monograph Series 65. Eugene, OR: Pickwick, 2007. 

2/25/19 James Paul Gee, Introducing Discourse Analysis: From Grammar to Society. London: Routledge, 2018.

2/22/2019 Roy Ciampa, “Flee Sexual Immorality.” Pages 100-133 in The Wisdom of the Cross: Exploring 1 Corinthians. Edited by Brian S. Rosner. Nottingham, UK: Apollos, 2011.

2/18/19 Ben Sasse, Them: Why We Hate Each Other — And How to Heal. St. Martin’s Press, 2018. Audiobook read by the author.

2/16/19 Richard M. Davidson, “Section 1: Sexuality in Eden: The Divine Design (Genesis 1-3).” Pages 15-80 in Flame of Yahweh: Sexuality in the Old Testament. Peabody, MA: Hendrickson, 2007.

2/12/19 Korinna Zamfir, “Elusive Opponents in the Pastoral Epistles.” Pages 27–48 in Shadowy Characters and Fragmentary Evidence. The Search for Early Christian Groups and Movements. Edited by Joseph Verheyden, Tobias Nicklas, and Elisabeth Hernitscheck. Wissenschaftliche Untersuchungen zum Neuen Testament. Tübingen: Mohr Siebeck, 2017.

2/3/19 Stanislaw Longosz, “Spiew w rodzinie srodkiem wychowania w pedagogii sw. Jana Chryzostoma [Singing in the family as a means of education as the pedagogy of St. John Chrysostom].” Roczniki Nauk o Rodzinie 1(56) (2009): 13-55. (via Google Translate)

2/2/19 Craig S. Keener, “James’ Compromise Solution (15:19-21).” Pages
2258-79 in Acts: An Exegetical Commentary, vol. 3: 15:1-23:35. Grand Rapids: Baker, 2014.

2/2/19 Jonathan Burnside, “Write that They May Judge? Applying Written Law in Biblical Israel.” In Write That They May Read: Studies in Literacy and Textualization in the Ancient Near East and in the Hebrew Scriptures.Essays in Honor of Professor Alan R. Millard. Edited by Daniel Block. Forthcoming.

2/1/19 Richard M. Davidson, “Elevation vs. Denigration of Women.” Pages 213-95 in Flame of Yahweh.Peabody, MA: Hendrickson, 2007.

1/30/19 Talitha Given Phillips, “She Shall Be Saved by Childbearing: Silencing Women with Medical Arguments.” M.A. thesis, Graduate Theological Union, Berkeley, CA, 2012.

1/29/19 Tom Schreiner, “Galatians 2:11-14,” in Galatians (ZECNT; Grand Rapids: Zondervan, 2010), 135-149.

1/19 Journal of the Evangelical Society 62.1 (2019).

1/28/19 Tom Schreiner, “Galatians 2:1-10,” in Galatians (ZECNT; Grand Rapids: Zondervan, 2010), 114-34.

1/27/19 Tom Schreiner, “Galatians 1:18-24,” in Galatians (ZECNT; Grand Rapids: Zondervan, 2010), 106-13.

1/23/19 Jon C. Olson, “Intertextuality, Paul within Judaism, and the Biblical Witness against Same-Sex Practice.” Evangelical Quarterly 89.3 (2018): 222–239.

1/21/19 Peter J. Goeman, “The Law and Homosexuality: Should Leviticus 18:22 and 20:13 Influence the Church’s Understanding of Homosexuality?” PhD diss., The Master’s Seminary, 2017.

1/19/19 David J. A. Clines, “What Does Eve Do to Help? and Other Irredeemably Androcentric Orientations in Genesis 1-3.” Pages 25-48 in What Does Eve Do to Help? And Other Readerly Questions to the Old Testament. Journal for the Study of the Old Testament Supplement Series 94. Sheffield: JSOT Press, 1990.

1/19/19 Mark Twain, Extracts from Adam’s Diary: Translated from the Original Ms. New York: Harper & Bros., 1904.

1/19/19 Ian Hart, “Genesis 1:1–2:3 as a Prologue to the Book of Genesis.” Tyndale Bulletin 46.2 (1995): 315-36.

1/19/19 Samuel H. Dresner, “Homosexuality and the Order of Creation.” Judaism 40 (1991): 309-21.

1/19/19 John M. Hitchen, “When Different Teachings Divide the Jesus Family: Reading First Timothy in Context.” Pages 157‒76 in Living in the Family of Jesus: Critical Contextualization in Melanesia and Beyond. Edited by William Kenny Longgar and Tim Meadowcroft. Point Series 40. Goroka, Papua New Guinea: The Melanesian Institute, 2016.

1/10/19 Mary Rose D’Angelo, “Roman ‘Family Values’ and the Apologetic Concerns of Philo and Paul: Reading the Sixth Commandment.” New Testament Studies 61.4 (2015): 525‒46.

1/9/19 Henry Mendell, “ΑΡΣΕΝΚΟΙΤΑΙ: Boswell on Paul.” Unpublished paper.

1/6/19 Dale B. Martin, “Lecture 19: The ‘Household’ Paul: The Pastorals.” The Open Yale Courses Series. https://www.youtube.com/watch?v=T_m10CyD-fs

1/5/19 Brett King, Augmented: Life in the Smart Lane. Marshall Cavendish, 2016. Audiobook narrated by Stephen J. Cohen.

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